RHYTHMS OF RESTORATION
Throughout the Bible, God’s revelation to humanity, He works in patterns or “Rhythms” in His plan of redemption! Approximately every 500 years there seems to be a significant shift in the history of God’s plans for His people! It is interesting to note that the bible marks 50 year cycles as Jubilee years denoting a release and or grace upon His people, a shift in advancing His Kingdom Plan to redeem and restore! Every 10 Jubilees there seems to be a shift. Quite an observation? There was @500 years from Abraham until Joshua received the succession from Moses and led the people into the Promised Land. There was @500 years from the entrance of the Promised Land until the Anointed King, King David was crowned and reigned as a type of the King to come, Messiah! There were @ 500 years until the Exile to Babylon, a cataclysmic shift in Israel’s history. This was the end of the era of Kings. In Daniel 9:25, the Angel Gabriel tells Daniel, “From the decree to rebuild the City, there will be 70 weeks until the Messiah comes. Not surprisingly, this marked @500 years until Jesus was born.
The Ekklesia was born on Pentecost and @ 500 years later the fall of Rome took place and a new era emerged. Ironically @500 years later, The Great Schism took place separating the church East and West. Approximately 500 years ago, The Great Reformation took place. This event transformed faith in the West and affected the spread of the Gospel throughout the world!
Is it possible that we are on the cusp of a new era at this time in the Body of Christ (Messiah)? Are we seeing a Great Restoration at this time? A very important passage in the book of Acts speaks of such a time. Acts 3:21 says, “Heaven must receive Jesus UNTIL the Restoration of all things take place as spoken through the prophets of old.” What things mark this restoration? In Luke 21:24 Jesus says, ”…Jerusalem will be trampled on by the Gentiles UNTIL the fullness of the gentiles come in. Paul echoes Jesus worlds in Romans 11:25 saying, “Blindness has come in part on Israel, UNTIL the fullness of the Gentiles come in. What can this mean?
I believe we see at least 4 significant restorative events scripturally taking place leading up to and occurring during the Great Tribulation and The Return of Jesus our Messiah.
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The first is the Fullness of the Gentiles.
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The Second is the Fullness of Israel. (Rom. 11:)
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Thirdly, the Unity of the Faith as described by the Apostle Paul in Ephesians 4, “UNITL we all attain the Unity of the Faith and…
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Fourthly, a Great Harvest before we see our Lord’s return.
These events, I submit, mark “The Restoration of all things” (Tikkun Olam in Hebrew) as spoken through the Prophets of Old and confirmed by the Prophetic and Apostolic writings of the New Testament. Ultimately the Restoration of All Things will mark The Lords Return and Kingdom reign in the New Jerusalem!
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One tantamount mark of Restoration, is the awakening of gentile believers to the roots of our faith. This restoration imbues a “full” understanding of the totality of God’s plan for the salvation of the world and the provocation of Israel to jealously as we “fulfill” God’s mandate revealed in Romans 11:14. This provoking of Israel by the nations, is designed by God to bring Israel, to jealousy as the Ekklesia worships in Spirit and Truth (John 4:21).
In lines with God’s prophetic plan to Restore all things, is an apprehension of His Rhythms in the earth. The appointed times of God are an eternal framework for revealing Jesus as our Salvation, The Holy Spirit as our comfort and power and the consummation of His return, reign and rule as Eternal King! In the concrete shadows of the Old Testament, God ordained the men and leaders of Israel to assemble together on these sacred appointed times to show the way of the Messiah and the times of His fulfilling work. He established 3 appointed times as Pilgrim Festivals to commemorate His plan of redemption and restoration. These three pilgrim feasts of Israel—Passover (Pesach), Shavuot (Weeks), and Sukkot (Tabernacles)—hold profound significance in Jewish tradition and history, embodying the spiritual and communal essence of the Israelites. Each year, these feasts draw families and communities together to celebrate, remember, and reaffirm their faith, and for some all culminating in a pilgrimage to Jerusalem, the heart of Jewish worship. Today, as we see the “fullness of the gentiles” taking place, the recognition and celebration of these appointed times by faith in fulfillment, set order and alignment with God’s intention to Restore all things. The celebration and recognition of the appointed times by Ekklesia and our role to provoke Israel to jealously, is a prophetic marker of the unity and power to be released to the world before the Lord returns. This brings alignment and Oneness to the Body of Messiah. In order to align with God’s Restoring work, we are introducing “Rhythms of Restoration” to our region. These 3 annual gatherings are for kingdom ministry leaders, pastors, and aligned believers in our region, as an act of worship and obedience toward unity and restoration. As we set a place for alignment with God’s purpose, seeking His Kingdom first, we can expect the fruit of such alignment and
Deuteronomy 16:16
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SALVATION ENCOUNTER
**Passover (Pesach)**, celebrated in the spring, commemorates the Exodus from Egypt, symbolizing liberation and divine redemption. During this time, Jewish families gather to partake in the Seder meal, recounting the story of their ancestors' deliverance from slavery. Pilgrims traveled to Jerusalem to offer sacrifices in the Temple, reinforcing their connection to God, their communal identity and the importance of the blood of the Lamb for deliverance. For modern individuals, the theme of SALVATION resonates profoundly, reminding us of the importance of His finished work on the cross and the importance our communion together. The Salvation Encounter will invoke a unified commitment to return to the TRUE GOSPEL.
SPIRT & TRUTH ENCOUNTER
**Pentecost (Shavuot)**, occurring fifty days after Passover, marks the giving of the Torah at Mount Sinai. This feast celebrates the covenant between God and the Israelites, emphasizing the importance of Holy Law in guiding daily life. Pilgrims would ascend to Jerusalem to present their offerings, fostering a sense of unity and collective responsibility to God. Today, Shavuot serves as a reminder of the giving of the Holy Spirit to fulfill the Law, writing it on our hearts and minds and empowering us with His power to live Kingdom lives! The Spirit and Truth Encounter is a time of impartation for the work He has called us to.
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KINGDOM ENCOUNTER
**Tabernacles (Sukkot)**, The Feast of Tabernacles, takes place in the fall and commemorates the Israelites' wandering in the desert, living in temporary shelters. This feast emphasizes gratitude for the harvest and God's provision. It looks ahead to a final harvest. It was preceded by a time of national repentance and return to God. This feast was the celebratory outcome of receiving atonement and alignment with God! This appointed time culminates in the dwelling of God with man. It embodies the return of our King and reminds us to prepare and be ready. The Kingdom Encounter is a time to repent and return! It also is a time to strategize Kingdom work together. Sukkot can inspire us to appreciate the transient nature of life, the importance of community, and the urgency to build His Kingdom.
The significance of these pilgrim feasts extends beyond their historical context. They remind us of the importance that we are pilgrims that are not of this world—both physical and spiritual—as a means of deepening our faith, fostering community, and reflecting on Kingdom values and work. In today's fast-paced world, where individualism often prevails, these “Rhythms of Restoration” strengthen our oneness.
The three pilgrim feasts of Israel are not merely historical religious observances; they are vibrant expressions of faith, alignment and restoration. They invite us to explore themes of liberation, responsibility, and gratitude, urging us to carry these realities into our modern lives. As we remember these appointed times, we can find favor and inspiration in their messages, encouraging us to build bridges, and compassion in our own communities.
In summary, the rhythms of restoration invite us to actively engage in the preparation for Jesus’ return. Through prayer, unity and our mission to make disciples, we align our lives with His redemptive work. As we participate in these rhythms, we not only prepare ourselves but also contribute to the ongoing restoration of the world around us. Embracing these rhythms cultivates a hopeful and expectant spirit, reminding us that Jesus is indeed working to restore all things, and we are called to be part of that transformative journey together UNTIL…​
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